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dc.contributor.authorHutto, D.
dc.date.accessioned2012-03-07T14:00:18Z
dc.date.available2012-03-07T14:00:18Z
dc.date.issued2010
dc.identifier.citationHutto , D 2010 , Radical enactivism and narrative practice: implications for psychopathology . in The Embodied Self : Dimensions, Coherence and Disorders . Schattauer GmbH , pp. 43-66 .
dc.identifier.isbn978-3794527915
dc.identifier.otherPURE: 188063
dc.identifier.otherPURE UUID: 77044898-b198-40e2-9b3f-840eef798346
dc.identifier.otherdspace: 2299/5878
dc.identifier.urihttp://hdl.handle.net/2299/7919
dc.descriptionFull text of this book chapter is not available in the UHRA
dc.description.abstractMany psychopathological disorders – clinical depression, borderline personality disorder, schizophrenia and autistic spectrum disorder (ASD) – are commonly classified as disorders of the self. In an intuitive sense this sort of classification is unproblematic. There can be no doubt that such disorders make a difference to one’s ability to form and maintain a coherent sense of oneself in various ways. However, any theoretically rigourous attempt to show that they relate to underlying problems with say, such things as minimal selves or, even, so-called narrative selves – where these latter constructs are invoked to do genuine explanatory work – would require, inter alia, philosophical clarification of what it is that one is precisely committed to in talking of such things (if things they be). It would also require justification for believing in selves of these various kinds.en
dc.language.isoeng
dc.publisherSchattauer GmbH
dc.relation.ispartofThe Embodied Self : Dimensions, Coherence and Disorders
dc.titleRadical enactivism and narrative practice: implications for psychopathologyen
dc.contributor.institutionPhilosophy
rioxxterms.typeOther
herts.preservation.rarelyaccessedtrue


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