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dc.contributor.authorRudd, Anthony
dc.date.accessioned2013-09-24T17:15:09Z
dc.date.available2013-09-24T17:15:09Z
dc.date.issued2008
dc.identifier.citationRudd , A 2008 , ' Skepticism, sublimity and transcendence ' International Philosophical Quarterly , vol. 48 , no. 3 , pp. 289-304 . https://doi.org/10.5840/ipq200848344
dc.identifier.issn0019-0365
dc.identifier.otherPURE: 2319742
dc.identifier.otherPURE UUID: 72507092-d7c2-4583-8706-e3ce73e79150
dc.identifier.otherScopus: 67649553024
dc.identifier.urihttp://hdl.handle.net/2299/11637
dc.description.abstractStanley Cavell has suggested that the deepest roots of skepticism lie in a sense of alienation between the subject and the world, and this has led him to reassess the philosophical importance of the Romantic project of “re-enchanting” the world. One way to pursue this project is by starting from Kant’s reflections on the sublime. I consider Julian Young’s recent discussion of this topic and the Heideggeran pantheism to which it leads him. I conclude that, while there is much insight in Young’s reflections, there are crucial weaknesses in his position that point towards the plausibility of re-configuring it in more theistic and / or Platonic termsen
dc.language.isoeng
dc.relation.ispartofInternational Philosophical Quarterly
dc.titleSkepticism, sublimity and transcendenceen
dc.contributor.institutionSchool of Humanities
dc.contributor.institutionSocial Sciences, Arts & Humanities Research Institute
dc.contributor.institutionPhilosophy
dc.description.statusPeer reviewed
dc.relation.schoolSchool of Humanities
rioxxterms.versionofrecordhttps://doi.org/10.5840/ipq200848344
rioxxterms.typeJournal Article/Review
herts.preservation.rarelyaccessedtrue
herts.rights.accesstyperestrictedAccess


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