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dc.contributor.authorLippitt, John
dc.date.accessioned2016-03-03T10:13:23Z
dc.date.available2016-03-03T10:13:23Z
dc.date.issued2008
dc.identifier.citationLippitt , J 2008 , ' What Neither Abraham nor Johannes de Silentio Could Say ' , Aristotelian Society Supplementary Volume , vol. 82 , no. 1 , pp. 79-99 . https://doi.org/10.1111/j.1467-8349.2008.00163.x
dc.identifier.issn0309-7013
dc.identifier.otherdspace: 2299/2797
dc.identifier.urihttp://hdl.handle.net/2299/16598
dc.description("The definitive version is available at www.blackwell-synergy.com") Copyright Aristotelian Society. DOI: 10.1111/j.1467-8349.2008.00163.x
dc.description.abstractThough there are significant points of overlap between Michelle Kosch’s reading of Fear and Trembling and my own, this paper focuses primarily on a significant difference: the legitimacy or otherwise of looking to paradigmatic exemplars of faith in order to understand faith. I argue that Kosch’s reading threatens to underplay the importance of exemplarity in Kierkegaard’s thought, and that there is good reason to resist her use of Philosophical Fragments as the key to interpreting the ‘hidden message’ of Fear and Trembling. Key to both claims is the Concluding Unscientific Postscript. I also briefly sketch an alternative reading of the ‘hidden message’, one in which Kierkegaard’s Christian commitments play a notably different role.en
dc.format.extent21
dc.format.extent267286
dc.language.isoeng
dc.relation.ispartofAristotelian Society Supplementary Volume
dc.subjectKierkegaard
dc.titleWhat Neither Abraham nor Johannes de Silentio Could Sayen
dc.contributor.institutionSchool of Humanities
dc.contributor.institutionSocial Sciences, Arts & Humanities Research Institute
dc.contributor.institutionPhilosophy
dc.description.statusPeer reviewed
rioxxterms.versionofrecord10.1111/j.1467-8349.2008.00163.x
rioxxterms.typeJournal Article/Review
herts.preservation.rarelyaccessedtrue


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