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dc.contributor.authorMoyal-Sharrock, Daniele
dc.date.accessioned2016-11-28T18:59:06Z
dc.date.available2016-11-28T18:59:06Z
dc.date.issued2016-04-01
dc.identifier.citationMoyal-Sharrock , D 2016 , ' Wittgenstein and Leavis: Literature and the Enactment of the Ethical ' , Philosophy and Literature , vol. 40 , no. 1 , pp. 240-264 . https://doi.org/10.1353/phl.2016.0013
dc.identifier.issn1086-329X
dc.identifier.urihttp://hdl.handle.net/2299/17362
dc.descriptionCopyright © 2016. The Johns Hopkins University Press. This article first appeared in Philosophy and Literature, Volume 40, Issue 1, April 2016, pp 240-264
dc.description.abstractFor Wittgenstein, ethics cannot be put into words. This does not mean he thought ethics cannot be made manifest; indeed, he took the best manifestation of ethics to occur in aesthetics, and more specifically in literature. Wittgenstein takes us some way toward fleshing out literature’s “perspicuous presentations,” but not far enough. To do this, I appeal to F. R. Leavis’s notion of enactment and his view of the autonomous, active role of language in literature. I conclude that for both, the meaning of literature’s ethical enactments is determined not subjectively but intersubjectively. Literature imposes, and not merely proposes, ethical meaning.en
dc.format.extent506894
dc.language.isoeng
dc.relation.ispartofPhilosophy and Literature
dc.subjectWittgenstein
dc.subjectLeavis
dc.subjectenactment
dc.subjectliterature
dc.subjectethics
dc.titleWittgenstein and Leavis: Literature and the Enactment of the Ethicalen
dc.contributor.institutionPhilosophy
dc.contributor.institutionSchool of Humanities
dc.description.statusPeer reviewed
rioxxterms.versionofrecord10.1353/phl.2016.0013
rioxxterms.typeJournal Article/Review
herts.preservation.rarelyaccessedtrue


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