dc.contributor.author | Lippitt, John | |
dc.contributor.editor | Renz, Ursula | |
dc.date.accessioned | 2017-04-27T08:01:51Z | |
dc.date.available | 2017-04-27T08:01:51Z | |
dc.date.issued | 2017-01-05 | |
dc.identifier.citation | Lippitt , J 2017 , Self-knowledge in Kierkegaard . in U Renz (ed.) , Self-Knowledge: A History . Oxford Philosophical Concepts , Oxford University Press (OUP) , Oxford , pp. 205-222 . https://doi.org/10.1093/acprof:oso/9780190226411.003.0014 | |
dc.identifier.isbn | 9780190226428 | |
dc.identifier.isbn | 9780190630553 | |
dc.identifier.uri | http://hdl.handle.net/2299/18082 | |
dc.description | This document is a draft of a chapter that has been published by Oxford University Press in Ursula Renz, ed., Self-Knowledge: a history, (Oxford: Oxford University Press, 2017), ISBN 9780190226428, eISBN 9780190630553. | |
dc.description.abstract | Throughout his authorship, Kierkegaard shows an intense fascination with Socrates and Socratic self-knowledge. This chapter traces, in roughly chronological order: (1) the young Kierkegaard’s autobiographical reflections on self-knowledge, when first coming to understand his task as an author; (2) Socrates as a negative figure in The Concept of Irony - where self-knowledge is understood in terms of separation from others and the surrounding society - and the contrast with the Concluding Unscientific Postscript’s treatment of Socrates as an exemplary “subjective thinker”; (3) in Either/Or, the connection between self-knowledge and self-transparency, and the link between self-knowledge and “choosing oneself”, understood as willing receptivity; (4) in writings such as The Concept of Anxiety and The Sickness Unto Death, the importance of sin and our utter dependence upon God for the question of whether self-knowledge is ever really possible; and (5) in Judge for Yourself! and related journal entries, a more precise specification of what Christian self-knowledge might amount to. I aim to show that, in his account of self-knowledge as much as elsewhere, treatments of Kierkegaard as a proto-existentialist risk misleadingly downplaying the deeply and explicitly Christian nature of his thought. | en |
dc.format.extent | 18 | |
dc.format.extent | 286900 | |
dc.language.iso | eng | |
dc.publisher | Oxford University Press (OUP) | |
dc.relation.ispartof | Self-Knowledge: A History | |
dc.relation.ispartofseries | Oxford Philosophical Concepts | |
dc.subject | Kierkegaard | |
dc.subject | Self-knowledge | |
dc.subject | Socrates | |
dc.subject | Socratic | |
dc.title | Self-knowledge in Kierkegaard | en |
dc.contributor.institution | School of Humanities | |
dc.contributor.institution | Social Sciences, Arts & Humanities Research Institute | |
dc.contributor.institution | Philosophy | |
dc.description.status | Peer reviewed | |
rioxxterms.versionofrecord | 10.1093/acprof:oso/9780190226411.003.0014 | |
rioxxterms.type | Other | |
herts.preservation.rarelyaccessed | true | |