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dc.contributor.authorMalcolm, Finlay
dc.date.accessioned2020-02-15T01:16:59Z
dc.date.available2020-02-15T01:16:59Z
dc.date.issued2020-01-09
dc.identifier.citationMalcolm , F 2020 , ' Testimony, Faith and Humility ' , Religious Studies . https://doi.org/10.1017/S0034412519000738
dc.identifier.issn0034-4125
dc.identifier.urihttp://hdl.handle.net/2299/22229
dc.description© Cambridge University Press 2020.
dc.description.abstractIt is sometimes claimed that faith is a virtue. To what extent faith is a virtue depends on what faith is. One construal of faith, which has been popular in both recent and historical work on faith, is that faith is a matter of taking oneself to have been spoken to by God and of trusting this purported divine testimony. In this article, I argue that when faith is understood in this way, for faith to be virtuous then it must be accompanied by intellectual humility. I defend this view by showing how someone ought to respond to purported divine testimony if her faith is to be intellectually humble, and how, if it fails in this respect, it will instead be accompanied by the vices of either servility or arrogance.en
dc.format.extent447371
dc.language.isoeng
dc.relation.ispartofReligious Studies
dc.subjectReligious studies
dc.subjectPhilosophy
dc.titleTestimony, Faith and Humilityen
dc.contributor.institutionPhilosophy
dc.contributor.institutionSchool of Humanities
dc.description.statusPeer reviewed
dc.identifier.urlhttp://www.scopus.com/inward/record.url?scp=85077735403&partnerID=8YFLogxK
rioxxterms.versionofrecord10.1017/S0034412519000738
rioxxterms.typeJournal Article/Review
herts.preservation.rarelyaccessedtrue


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