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dc.contributor.authorHutto, D.
dc.date.accessioned2011-06-20T08:49:52Z
dc.date.available2011-06-20T08:49:52Z
dc.date.issued2006
dc.identifier.citationIn : Radical Enactivism : Intentionality, Phenomenology and Narrative; Focus on the Philosophy of Daniel D. Hutto, edited by Menary, R., pp.121-149en_US
dc.identifier.isbn978-9027241511
dc.identifier.isbn9027241511
dc.identifier.other103302
dc.identifier.urihttp://hdl.handle.net/2299/6015
dc.descriptionFull text of this chapter is not available in the UHRAen_US
dc.description.abstractCrane finds fault not with my positive conclusions, but with my description of the current lay in the land in the philosophy of mind. And, as he claims my assessment is false, he concomitantly rejects my diagnoses of its perceived troubled state. By his lights, I am wrong to suppose that there is a widespread (if only tacit) commitment to thinking of experience as spatio-temporal objects : this is a commitment to thinking of experiences as spatio-based schema. More than this, he makes the stronger claim that even if this practice abounds, it would hardly matter since there is not good reason that philosophers and cognitive scientists ought not to engage in it in any case.en_US
dc.language.isoenen_US
dc.publisherJohn Benjamins Publishing Companyen_US
dc.relation.ispartofseriesConsciousness and Emotion Book Series;
dc.titleAgainst passive intellectualism : reply to Crane.en_US
dc.typeBook chapteren_US
herts.preservation.rarelyaccessedtrue


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