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dc.contributor.authorLippitt, John
dc.date.accessioned2013-02-05T09:30:10Z
dc.date.available2013-02-05T09:30:10Z
dc.date.issued2009
dc.identifier.citationLippitt , J 2009 , ' True self-love and true self-sacrifice ' , International Journal for Philosophy of Religion , vol. 66 , no. 3 , pp. 125-138 . https://doi.org/10.1007/s11153-009-9201-5
dc.identifier.issn0020-7047
dc.identifier.otherdspace: 2299/4114
dc.identifier.urihttp://hdl.handle.net/2299/9868
dc.description“The original publication is available at springerlink.com.” Copyright Springer. DOI: 10.1007/s11153-009-9201-5
dc.description.abstractIn recent commentary on Kierkegaard’s Works of Love, a distinction is commonly drawn between ‘proper’ and ‘selfish’ forms of self-love. In arguing that not all vices of self-focus can be captured under the heading of selfishness, I seek to distinguish selfishness from self-centredness. But the latter vice has a far more handsome cousin: proper self-focus of the kind necessary for ‘becoming a self’. As various feminist thinkers have argued, this will be missed if we valorise self-sacrifice too uncritically. But nor need the latter concept be ditched. By distinguishing varieties of self-sacrifice, we can see the importance of avoiding the all too easy slide from proper self-sacrifice to outright self-annihilation. And we can discover that this avoidance is aided by recognising a kind of pride as part of true self-love.en
dc.format.extent244095
dc.language.isoeng
dc.relation.ispartofInternational Journal for Philosophy of Religion
dc.titleTrue self-love and true self-sacrificeen
dc.contributor.institutionSchool of Humanities
dc.contributor.institutionSocial Sciences, Arts & Humanities Research Institute
dc.contributor.institutionPhilosophy
dc.description.statusPeer reviewed
rioxxterms.versionofrecord10.1007/s11153-009-9201-5
rioxxterms.typeJournal Article/Review
herts.preservation.rarelyaccessedtrue


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